
Icons and Idols: A Defense of the Orthodox Theology of Icons (Biblical and Apostolic Foundations)
Introduction The veneration of holy icons stands as a cornerstone of Orthodox Christian worship, embodying a profound theological reality rooted in Scripture and the apostolic tradition. Far from being a late innovation or a concession to paganism, as iconoclasts have claimed, the use of icons reflects the biblical understanding of

Homily on Sunday 12/28/2025: The Righteous Joseph and James
The Righteous Guardians of the Incarnate Word In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. Today, as we gather to honor the memory of the righteous Joseph the Betrothed, James the Brother of the Lord, and the holy Prophet-King David, we are

On Kneeling and Prostration on Sunday (Orthodox Liturgy, Consecration)
Postures of Prayer in the Eastern Orthodox Divine Liturgy: Kneeling, Prostration, and Local Variations The Eastern Orthodox Church richly embodies prayer through physical postures, reflecting deep theology and participation in worship. Two key factors shape local practices regarding kneeling and full prostrations during the Divine Liturgy: (1) whether the Anaphora

Daniel’s Acceptance of Prostration and Incense: An Orthodox Reflection on Daniel 2:46-47
In the Book of the Prophet Daniel, chapter 2, we encounter an often-overlooked moment following the revelation and interpretation of King Nebuchadnezzar’s dream. The text states: Then King Nebuchadnezzar fell on his face, prostrate before Daniel, and commanded that incense be offered to him. The king answered Daniel, and said,

Daniel, Josephus and Alexander the Great: An Orthodox reflection on a fulfilled prophecy
Alexander the Great and the Book of Daniel: A Providential Encounter in Josephus In the Eastern Orthodox Christian tradition, the Book of Daniel holds a central place among the prophetic writings of the Old Testament. Revealed to the holy prophet Daniel during the Babylonian captivity, it unveils divine mysteries concerning

Great Vespers: A Funeral Ode of Thanksgiving for the Old Creation
Great Vespers: A Funeral Ode of Thanksgiving for the Old Creation and the Entrance into the Eighth Day In the Eastern Orthodox Church (as in the Bible!), the liturgical day does not begin at midnight or at dawn, but at sunset. When the first three candles are lit on the solea





